this can be viewed simply as a tension between traditional and liberal Christians. There is also a very real backdrop of colonial Christianity; it is the old colonial nations that are pursuing more liberal agendas and their former colonies tat are arguing against them on the whole, though there are diffrent voices in both contexts.
the Maori Christians in the church of New Zealand have opposed this covenant by viewing the issue very differently - see http://www.churchtimes.co.uk/content.asp?id=120448 they have i think rightly perceived that diversity in the church is not about liberals vs conservatives but the nature of the church's mission. the choice is between a church whose form and practice are dictated from a centre, and it mattes not if that is Canterbury or Lagos or Washington, and one in which each church incarnates the faith within it's own culture.
globalization, the fading of Christendom and the shift towards post-modern culture all put enormous pressure on different cultures and societies. in such a world it is understandable to seek security and a strong global identity. if you are a Christian in central Africa or much of Asia you live alongside a strong Islamic presence and the tensions often tip over into violence. being associated with 'liberal western Christians' can be a trigger that lights the volatile material in such places, this can lead to death and destruction. in our world we no longer live within our own small cultures and communities, we are increasingly global citizens.
yet as many missiologists like Andrew Walls have noted, churches have failed in may areas of the world because they failed to remain at home in the local culture. in a world in which increasing diversity exists alongside globalization we are pulled in two ways - i think history suggest the Maori have seen he issue correctly - the future mission of the church requires it to be more diverse not less in our changing world, we need another way to live together and it will not by tightening the rules at the centre, but by understanding and blessing the many edges that the chuch's mission will be strengthened. it is this principle that lead to the great diversity of early churches across the world that i believe we need to re-capture today
4 comments:
Maori talk of themselves in the singular. So it is more accurate and respectful if your post was titled "Mission, Maori, and the Anglican Covenant."
I think you are astute in your linking of Walls, he did some research on early Maori religious movements and mission history, as evidence of his thesis that mission needs to be understood not as colonial imposition, but as local adaptation,
steve
Steve
thanks for the correction re Maori self description - which i think only emphasizes the dangers of central diktat ;o)
interestingly just been reading this argument in Walls applied to the need to re-indigenise English Christianity int he very interesting 'faith of the English'by Nigel Rooms http://www.amazon.co.uk/Faith-English-Integrating-Christ-culture/dp/0281061114/ref=sr_1_1?s=books&ie=UTF8&qid=1322872597&sr=1-1
changes made as suggested
Your post and comment are interesting.
I find the Anglican communion is top heavy with cultural suppositions rather than the the message of the Kingdom.
Advent gives us the opportunity to realise the Immanuel, the fact that God met us in our own lives.
I remember from the distant days of my health studies a book:
http://www.amazon.com/Rural-Development-Putting-last-first/dp/0582644437
It discussed how we get the message of cultural development and the imposing superior values of 'we know better'. Unless we empower at the root and enable then it will fail
Health promotion is also subject to if individuals cannot relate then the message will fail.
How much do we need to dump the cultural baggage of church. Re-invent the message of Salvation. OK some call it the emergent church, but we need to interface with all that is positive.
Thanks and God Bless,
Lorraine
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